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Jan 22, 1905-1905

Russia

Bloody Sunday or Red Sunday; Крова́вое воскресе́нье or Krovávoye voskresén’e

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ACTIVISTS/ACT.GROUPS/DESCRIPTION OF THE GROUP

Father Georgy Gapon, Various Unarmed Demonstrators

TARGET

Tsar Nicholas II of Russia

WIDELY HELD BELIEF

Protesters called for various reforms, such as: limitations on state officials’ power, improvements to working conditions and hours, and the introduction of a national parliament.

CASE NARRATIVE

Issue and Opponent: To calm economic discontent among the workers, the Russian Minister of the Interior Plehve established a legal trade union in St Petersburg, the Assembly of Russian Factory and Mill Workers. It was led by a Russian Orthodox priest, Father Georgy Gapon, and it set the 1905 Revolution in motion. Father Gapon organized a petition complaining about working conditions in the city and calling for change. It was signed by over 150 thousand people. On 22 January 1905, Father Gapon led a march to deliver a petition to the Tsar. Thousands of workers took part in this peaceful protest. The workers were not trying to overthrow the Tsar, instead, they blamed the Tsarist ministers and officials. Dilemma Action: With the leadership of Father Georgy Gapon, thousands (3,000-50,000) marched toward the Winter Palace, the Tsar’s official residence, holding religious icons, and singing hymns and patriotic songs. The protesters intentionally involved women, children, and elderly workers to emphasize the united nature of the demonstration and to try to prevent retaliation, even though protest against the Tsar was strictly forbidden. Government forces reacted extremely violently, with estimates ranging from 1,000-4,000 dead, between shots and trampling. Outcome: This was a major event in the 1905 Russian Revolution and drastically changed the attitude of Russian peasants and workers toward the Tsar. The Tsar lost control of large areas of Russia. The revolution failed, but it served as a warning of what might happen in the future.

PRIMARY STRUGGLE/GOAL

Accountability / Corruption
Economic justice
Human rights

DA TACTICS USED

Assemblies of protest or support

CASE NARRATIVE WRITER

SUCCESS METRICS

6 / 12

(OR) Opponent response

(PS) Dilemma action built sympathy with the public

(PUN) Punishment favored the activists

(REFR) Dilemma action reframed the narrative of the opponent

(RF) Dilemma action reduced fear and/or apathy among the activists

(SA) Dilemma action appealed to a broad segment of the public

PART OF A LARGER CAMPAIGN

3 / 3

Activist group continued working together after the action

Encouraged more participants to join the movement

Internally replicated by the same movement

RESOURCES

Project documentation

Dilemma Actions Coding Guidebook

Case study documentation

Dilemma_Actions_Analysis_Dataset

CC BY 4.0 Deed, Attribution 4.0 International

SOURCES

Sablinsky, Walter. 1976. “The Road to Bloody Sunday: Father Gapon and the St. Petersburg Massacre of 1905,”Princeton University Press. Retrieved July 14, 2023. (https://www.jstor.org/stable/j.ctt7zthxn).

Salisbury, Harrison E. 1981. “Black Night White Snow,” Da Capo Press. Retrieved July 14, 2023. (https://www.abebooks.com/9780306801549/Black-Night-White-Snow-Capo-030680154X/plp).

Anon. 2016. “1905: Bloody Sunday in Russia.” International Herald Tribune, January 22. Retrieved July 14, 2023. (https://archive.nytimes.com/iht-retrospective.blogs.nytimes.com/2016/01/22/1905-bloody-sunday-in-russia/)

Anon. N.d. “Causes of the 1905 Revolution.” BBC. Retrieved July 14, 2023. (https://www.bbc.co.uk/bitesize/guides/zwxv34j/revision/6).

Anisin, Alexei. 2014. “The Russian Bloody Sunday Massacre of 1905: a Discursive Account of Nonviolent Transformation.” Retrieved July 13, 2023. (https://www.researchgate.net/publication/285551322_The_Russian_Bloody_Sunday_Massacre_of_1905_a_discursive_account_of_nonviolent_transformation).

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